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On July 4, 1776, 250 years ago this Saturday, during the 2nd Continental Congress, the 56 delegates from the 13 original American Colonies voted to approve and adopt the Declaration of Independence, thereby declaring themselves free from the tyrannical rule of King George of Great Britain. Drafted by Thomas Jefferson and edited by John Adams and others, the Preamble famously proclaims:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
In what is considered to be one of the most significant lines in historical literature, Jefferson declares the undeniable truth that deep within the human soul is the yearning for freedom. The Declaration of Independence formalized the American Revolutionary War, in which our founding fathers fought and died to secure our independence as a nation so as to provide the liberties and benefits we are now afforded as citizens of this great nation. Our freedom was purchased with their blood! We honor them by remembering their sacrifice and living in the freedom they purchased for us.
Our Postures—Part Four
As I shared in the previous blogs, Toni and I spend time together at the beginning of each year seeking God’s heart for Forgiving Forward. The key question we ask is, “Lord, what do You want us to ask You for in the coming year?” This year, as Toni and I sat together, listening and processing, God took us back to the basics so that we could codify what had been our heart posture all along. Biblically, a posture is a physical position in worship that reflects the heart's attitude of reverence towards God and our dependence on Him. The Lord gave us six postures—six mindsets—that will undergird and inform our prayers for Forgiving Forward.
All for God’s Glory
Jesus Focused
Shepherd Led
Gospel-Centric
Abiding Trust
Self Denied
This is the fourth in a series of blogs unpacking each of the postures that guide the ministry of Forgiving Forward. In the previous blogs, we discussed “All for God's Glory,” “Jesus Focused,” and “Shepherd Led.” The fourth posture is:
Gospel-Centric
For I determined to know nothing among you except Jesus Christ, and Him crucified. 1 Corinthians 2:2
One of the main concerns I have with most forgiveness models, including the one I used to follow, is that they do not address the “who pays?” question. When someone wounds us, there is a loss—something is damaged, a debt is incurred. Forgiveness requires the settling of the debt. Just choosing to forgive someone doesn’t eliminate the impact of what happened. The debt remains and must be addressed. Forgiveness simply shifts the responsibility for the debt from the one who caused it to someone else who will cover it. In most models of forgiveness, that someone else is us. Basically, intentionally or by default, we absorb the debt. We may deny it, “I’m OK, it doesn’t matter—It’s no big deal.” Or we may excuse it, “ They’re hurting. They didn’t mean to hurt me.” In either case, we absorb the unresolved debt, which will ultimately lead to bitterness and pride. “It’s not right, but look how spiritual I am!” However, in the Gospel, Jesus is the One who pays the debt. Jesus became human so that He could fully satisfy our sin debt to God by shedding His righteous blood on the Cross. Jesus, being fully God and fully human, was the only one who could pay that debt and thereby establish the basis for our forgiveness, restoring us to a relationship with God so that we could live His Life.
Recently, a friend told me about a counseling course he had just completed. When they got to the subject of forgiveness, the presenter taught that one should not forgive until the offending party repents. They went so far as to say that it would be wrong to forgive someone before they repented. This is a commonly held position, and I understand why. It seems to make a lot of sense. The problem is that the Gospel message teaches the exact opposite. We don’t need to look any further than the Creation story to discover that, in God’s economy, forgiveness always precedes repentance.
Recently, we received an email with the following question: “We are having a bit of difficulty understanding the statement: ‘We don’t forgive people, we forgive wounds.’ Yet as you have taught in your protocols, we are, in fact, forgiving people—asking God who we need to forgive and then choosing to forgive these people from our heart. We are, no doubt, failing to grasp something in what you are teaching. Can you please explain further what you mean?”
Woe to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!
Woe to those who are wise in their own eyes
And clever in their own sight!
Isaiah 5:20-21
It often seems that we’re living in an alternate universe with the world upside down and spinning in the opposite direction. There has been a seismic shift in our culture as what God’s Word says is wrong is now declared right, and what God’s Word says is right is now declared wrong. How did this happen? We rise and fall on our definitions because whoever defines the terms wins the debate. We are experiencing the erosion of moral clarity as Biblical terms have been slowly unhitched from their Scriptural context and redefined in ways that don’t resemble what God intended.
A prime example of this redefinition push is the meaning of the word “love.” We are told that love requires full acceptance of a person, including their behavior, and that to reject a behavior is to reject the person and is therefore (another redefinition) “hate.” To speak against immorality is now considered hate speech. Unfortunately, Christian leaders have fallen into this trap, and the church is surrendering its authority to speak against sin in the name of love. It seems the goal of many is now to make people feel comfortable in their sin rather than leading them to repent of their sin.
In 1949, President Harry Truman declared May Mental Health Awareness Month to raise awareness and educate the public about mental illnesses, the realities of living with these conditions, and strategies for attaining a greater measure of mental health and wellness.. The question that begs itself is this…is it working? After 76 years of devoting a full month to the mental health of the people of our nation, one would think we are better off today than in 1949. But are we?
People all over our nation are struggling. It is estimated that in 2025, approximately 1 in 5 U.S. adults will experience a mental health condition; 1 in 20 will experience serious mental illness; 60% of teens will report experiencing some form of mental health challenge, and 2/3 of employees will experience some form of burnout in the workplace. In the midst of the struggle, people are paying big money to find answers. The United States spends a staggering $282 billion on mental health issues annually. Counseling centers are constantly filled, and many people spend years in therapy. Years! One would think that after years of counseling, eventually someone would get healthy. But that is not the case in most situations. Yet people keep going week after week, hoping against hope that they’ll eventually get free, but never really expecting to and therefore never actually getting there.
“How do I forgive someone who has passed away?” is a question we frequently receive. It’s an important question because many of the people we have coached have been wounded by a person, often a grandparent or parent, who is no longer living. How can we forgive them if they aren’t here?
It’s important to know that when we forgive, we are talking with God, not the person who wounded us. “Father, forgive them…” were Christ’s words on the Cross. Notice that He didn’t address the ones who were crucifying him, but rather, He spoke directly to the Father as if they weren’t there. Following Jesus’ example, the person who wounded us doesn’t need to be present or even alive for us to forgive them for what they did to us. When we forgive, we are walking in the way of Christ in obedience as He was obedient. It is important for our freedom to forgive the wounds we have incurred in our lives from people, living or deceased.
It’s also important to know that we forgive people for the specific wounds they inflicted on us. “I choose to forgive my grandfather for making me feel that I wasn’t good enough, for saying I would never measure up, and for rejecting me” are examples of forgiving the wounds. We forgive those who are alive and those who are deceased in the same way.
Man was created to be in a relationship with God. This relationship is intrinsic to our very being. We cannot be what we were designed to be without it. When Adam and Eve sinned, mankind, including you and me, died, which means we were separated from God. This created a God-sized hole in each one of us that could only be filled by a relationship with God. We desperately needed forgiveness in order to be restored back to life.
Forgiveness requires the settling of a debt. Just choosing to forgive someone doesn’t eliminate the impact of what happened. The debt is still there and must be dealt with. Forgiveness simply shifts the responsibility of the debt from the one who caused it to someone else who will cover it. In the Gospel, that someone else is Jesus. Jesus became human so that He could fully satisfy our sin debt to God by shedding His righteous blood on the Cross. Jesus, being fully God and fully human, was the only one who could pay that debt and thereby establish the basis for our forgiveness in order to restore us to a relationship with God so that we could live His Life.